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This reminds me, remember when Obama's Office of Information head Cass Sunstein advocated the government infiltrate online extremist groups? http://papers.ssrn.com/sol3/papers.cfm?abstract_id=1084585
Many millions of people hold conspiracy theories; they believe that powerful people have worked together in order to withhold the truth about some important practice or some terrible event. A recent example is the belief, widespread in some parts of the world, that the attacks of 9/11 were carried out not by Al Qaeda, but by Israel or the United States. Those who subscribe to conspiracy theories may create serious risks, including risks of violence, and the existence of such theories raises significant challenges for policy and law. The first challenge is to understand the mechanisms by which conspiracy theories prosper; the second challenge is to understand how such theories might be undermined. Such theories typically spread as a result of identifiable cognitive blunders, operating in conjunction with informational and reputational influences. A distinctive feature of conspiracy theories is their self-sealing quality. Conspiracy theorists are not likely to be persuaded by an attempt to dispel their theories; they may even characterize that very attempt as further proof of the conspiracy. Because those who hold conspiracy theories typically suffer from a crippled epistemology, in accordance with which it is rational to hold such theories, the best response consists in cognitive infiltration of extremist groups. Various policy dilemmas, such as the question whether it is better for government to rebut conspiracy theories or to ignore them, are explored in this light.
it'll be really funny if that idiot hole is being torn apart because of their degeneracy. Silencing the laughter of children, criminals!
cleanhands posted:
I'm tryin to read God and The State and it reads like gobbledegook, I mean I like writing like that but I don't wanna read like that too! Is it just fairytale bullshit or do I need to get go of my need for A Deeper Analysis before it opens up?
dont read trash, read this http://www.amazon.com/Kingdom-Glory-Theological-Government-Aesthetics/dp/0804760160/ref=ntt_at_ep_dpt_1
babyfinland posted:cleanhands posted:
I'm tryin to read God and The State and it reads like gobbledegook, I mean I like writing like that but I don't wanna read like that too! Is it just fairytale bullshit or do I need to get go of my need for A Deeper Analysis before it opens up?dont read trash, read this http://www.amazon.com/Kingdom-Glory-Theological-Government-Aesthetics/dp/0804760160/ref=ntt_at_ep_dpt_1
this looks cool
aerdil posted:
ahahahha its definitely easier to get banned from wddp than SA
well yeah, because everyone knows each other there, it's not a 'totalitarian' state so much as a family, with all its revolting oedipal tensions..... zizek writes that the dominant attitude of authoritarian states is not one of oppression but one of mercy.... everyone is a criminal, but the state in its leniency decides not to punish most of them.... i think he's right, sa is a lot like that, wddp aims for reconciliation and consensus which is admirable but of course the result is a tyranny far more insidious than that of lowtax, hitler or stalin....... the tyranny of good (wo)men
stegosaurus posted:
I got a book, selected essays on philosophy by workers peasants and soldiers, foreign languages press peking 1971, for my wddp secret santa but I'm going to scan it and put it somewhere because its really good
that looks awesome
http://moufawad-paul.blogspot.com/2011/12/on-attempts-to-massify-philosophy.html
...
Still, the fact that workers and peasants were studying philosophy in the context of their own concrete circumstances should be treated by those of us who claim to be marxists as tremendously exciting. Even more exciting is the fact that these essays were published. We need to imagine what it would be like for a worker or peasant who, previous to the revolution, was treated as "stupid" and less important than those who were privileged to attend university. Suddenly these people are encouraged to study philosophy, are told that their labour is just as important (if not more so) than the contemplative labour of those who spend all their time in the ivory tower, and get to see their essays printed in magazines and books. The idea was to try and transform every worker into an intellectual, and every intellectual into a worker.
A similar approach happened with art during the GPCR: suddenly everyone from every point in life was producing literature and posters. As Mobo Gao pointed out in Battle For China's Past, regardless of the often didactic and perhaps crude artistic nature of these attempts, we should be impressed by the fact that there was a pursuit of mass art––the rise of cultural sites of production was unprecedented. Peasant and worker artists were showing their work at galleries alongside the more "respectable" artists; even if we might take issue with the aesthetic quality of most of what was produced, we cannot deny that this situation, because it was casting the net wide in an attempt to turn the masses into artists or art critics, also led to the production of some very significant art installations such as Rent Collection Courtyard.
In any case, just as there was an attempt to massify art, there was an attempt to massify philosophy. To pour scorn on these attempts is to pour scorn on those who, for the first time in their lives, were participating in privileged sites of production. So what if much of their art or philosophy was not as "aesthetically worthy" or "intellectually rigorous" as those who scorn their attempts complain? Derision here is anti-marxist: it is anti-worker and anti-peasant––this is the intellectual elitism that is contingent on the contradiction between mental and manual labour. Academic marxists, regardless of their political commitment, are just as prone to experiencing this elitism as other academics.
...
deadken posted:aerdil posted:
ahahahha its definitely easier to get banned from wddp than SAwell yeah, because everyone knows each other there, it's not a 'totalitarian' state so much as a family, with all its revolting oedipal tensions..... zizek writes that the dominant attitude of authoritarian states is not one of oppression but one of mercy.... everyone is a criminal, but the state in its leniency decides not to punish most of them.... i think he's right, sa is a lot like that, wddp aims for reconciliation and consensus which is admirable but of course the result is a tyranny far more insidious than that of lowtax, hitler or stalin....... the tyranny of good (wo)men
so whats rhizzone
stegosaurus posted:
thats where I found out about it. there's an essay on using dialectics to drive safely that describes my exact work driving posture. I'd always tried to be safe but who knew I was applying mao zedong thought behind the wheel of my tug?
can u elaborate
babyfinland posted:deadken posted:aerdil posted:
ahahahha its definitely easier to get banned from wddp than SAwell yeah, because everyone knows each other there, it's not a 'totalitarian' state so much as a family, with all its revolting oedipal tensions..... zizek writes that the dominant attitude of authoritarian states is not one of oppression but one of mercy.... everyone is a criminal, but the state in its leniency decides not to punish most of them.... i think he's right, sa is a lot like that, wddp aims for reconciliation and consensus which is admirable but of course the result is a tyranny far more insidious than that of lowtax, hitler or stalin....... the tyranny of good (wo)men
so whats rhizzone
expat bar on the principality of sealand
aerdil posted:
ive started reading journey to the end of the night... whoa.. wow.. damn. its hitting me like a brick. far more powerful and nihilistic than houellebecq, celine is..amazing.
cheers to dr. desdouche or whatever an d all the life he brought us in his times
Homicide is not a sin. It is sometimes a necessary violence on resistant and ossified forms of existence which have ceased to be amusing. In the interests of an important and fascinating experiment, it can even become meritorious. Here is the starting point of a new apologia for sadism.
Impper posted:
ya that was difficult for me to read so i just had to resist it somehow. some people's brainthinks are not set up for mine
i think you mean "brainvoice" heh.
pogfan1996 posted:
a cool blogger wrote a pretty awesome post about that book on philosophy by workers, peasants, and soldiers.
http://moufawad-paul.blogspot.com/2011/12/on-attempts-to-massify-philosophy.html
...
Still, the fact that workers and peasants were studying philosophy in the context of their own concrete circumstances should be treated by those of us who claim to be marxists as tremendously exciting. Even more exciting is the fact that these essays were published. We need to imagine what it would be like for a worker or peasant who, previous to the revolution, was treated as "stupid" and less important than those who were privileged to attend university. Suddenly these people are encouraged to study philosophy, are told that their labour is just as important (if not more so) than the contemplative labour of those who spend all their time in the ivory tower, and get to see their essays printed in magazines and books. The idea was to try and transform every worker into an intellectual, and every intellectual into a worker.
A similar approach happened with art during the GPCR: suddenly everyone from every point in life was producing literature and posters. As Mobo Gao pointed out in Battle For China's Past, regardless of the often didactic and perhaps crude artistic nature of these attempts, we should be impressed by the fact that there was a pursuit of mass art––the rise of cultural sites of production was unprecedented. Peasant and worker artists were showing their work at galleries alongside the more "respectable" artists; even if we might take issue with the aesthetic quality of most of what was produced, we cannot deny that this situation, because it was casting the net wide in an attempt to turn the masses into artists or art critics, also led to the production of some very significant art installations such as Rent Collection Courtyard.
In any case, just as there was an attempt to massify art, there was an attempt to massify philosophy. To pour scorn on these attempts is to pour scorn on those who, for the first time in their lives, were participating in privileged sites of production. So what if much of their art or philosophy was not as "aesthetically worthy" or "intellectually rigorous" as those who scorn their attempts complain? Derision here is anti-marxist: it is anti-worker and anti-peasant––this is the intellectual elitism that is contingent on the contradiction between mental and manual labour. Academic marxists, regardless of their political commitment, are just as prone to experiencing this elitism as other academics.
...
This is my vision of rhizzone. Fuck the fam.
reading gadaffi background info. Gadafi: Voice of the Desert