Lucille
Lucille
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Many Jews were prominent in Russian revolutionary parties. The idea of overthrowing the Tsarist regime was attractive to many members of the Jewish intelligentsia because of the oppression of non-Russian nations and non-Orthodox Christians within the Russian Empire. For much the same reason, many non-Russians, notably Latvians or Poles, were disproportionately represented in the party leaderships.
In 1897 General Jewish Labour Bund (The Bund), was formed. Many Jews joined the ranks of two principal revolutionary parties: Socialist-Revolutionary Party and Russian Social Democratic Labour Party—both Bolshevik and Menshevik factions. A notable number of Bolshevik party members were ethnically Jewish, especially in the leadership of the party, and the percentage of Jewish party members among the rival Mensheviks was even higher. Both the founders and leaders of Menshevik faction, Julius Martov and Pavel Axelrod were Jewish.
Because some of the leading Bolsheviks were ethnic Jews, and Bolshevism supports a policy of promoting international proletarian revolution—most notably in the case of Leon Trotsky—many enemies of Bolshevism, as well as contemporary antisemites, draw a picture of Communism as a political slur at Jews and accuse Jews of pursuing Bolshevism to benefit Jewish interests, reflected in the terms "Jewish Bolshevism" or "Judeo-Bolshevism". The original atheistic and internationalistic ideology of the Bolsheviks (See proletarian internationalism, bourgeois nationalism) was incompatible with Jewish traditionalism. Bolsheviks such as Trotsky echoed sentiments which dismissed Jewish heritage, in place of "internationalism."
Soon after seizing power, the Bolsheviks established the Yevsektsiya, the Jewish section of the Communist party in order to destroy the rival Bund and Zionist parties, suppress Judaism and replace traditional Jewish culture with "proletarian culture".
About 450,000 Jewish soldiers served in the Russian army during the World War I, and fought side by side with their Christian fellows. When hundreds of thousands of refugees from Poland and Lithuania, and among them innumerable Jews, fled in terror before enemy invasion and spread over interior of Russia, Pale of Settlement de facto ceased to exist. Most of the education restrictions on the Jews were removed with appointment of count Pavel Ignatiev as minister of education.
In March 1919, Vladimir Lenin delivered a speech "On Anti-Jewish Pogroms" on a gramophone disc. Lenin sought to explain the phenomenon of antisemitism in Marxist terms. According to Lenin, antisemitism was an "attempt to divert the hatred of the workers and peasants from the exploiters toward the Jews." Linking antisemitism to class struggle, he argued that it was merely a political technique used by the tsar to exploit religious fanaticism, popularize the despotic, unpopular regime, and divert popular anger toward a scapegoat. The Soviet Union also officially maintained this Marxist-Leninist interpretation under Joseph Stalin, who expounded Lenin's critique of antisemitism. However, this did not prevent the widely publicized repressions of Jewish intellectuals during 1948–1953 (see After World War II) when Stalin increasingly associated Jews with "cosmopolitanism" and pro-Americanism.
Such actions, along with extensive Jewish participation among the Bolsheviks, plagued the Communists during the Russian Civil War against the Whites with a reputation of being "a gang of marauding Jews"; Jews were a majority in the Communist Central Committee, outnumbering even ethnic Russians. At the same time, the vast majority of Russia's Jews, much like their non-Jewish Russian neighbors, were not in any political party.
Jews were prominent in the Russian Constitutional Democrat Party, Russian Social Democratic Party (Mensheviks) and Socialist-Revolutionary Party. The Russian Anarchist movement also included many prominent Jewish revolutionaries. In Ukraine, Makhnovist anarchist leaders also included several Jews.
The attempts of the socialist Bund to be the sole representative of the Jewish worker in Russia had always conflicted with Lenin's idea of a universal coalition of workers of all nationalities. Like some other socialist parties in Russia, the Bund was initially opposed to the Bolsheviks' seizing of power in 1917 and to the dissolution of the Russian Constituent Assembly. Consequently, the Bund suffered repressions in the first months of the Soviet regime. However, the antisemitism of many Whites during the Russian Civil War caused many if not most Bund members to readily join the Bolsheviks, and most of the factions eventually merged with the Communist Party. The movement did split in three; the Bundist identity survived in interwar Poland, while many Bundists joined the Mensheviks.
In August 1919 Jewish properties, including synagogues, were seized and many Jewish communities were dissolved. The anti-religious laws against all expressions of religion and religious education were being taken out on the Jewish population, just like on other religious groups. Many Rabbis and other religious officials were forced to resign from their posts under the threat of violent persecution. This type of persecution continued on into the 1920s.
In 1921, a large number of Jews opted for Poland, as they were entitled by peace treaty in Riga to choose the country they preferred. Several hundred thousand joined the already numerous Jewish population of Poland.
The chaotic years of World War I, the February and October Revolutions, and the Civil War were fertile ground for the antisemitism that was endemic to tsarist Russia. During the World War, Jews were often accused of sympathizing with Germany and often persecuted.
Pogroms were unleashed throughout the Russian Civil War, perpetrated by virtually every competing faction, from Polish and Ukrainian nationalists to the Red and White Armies. 31,071 civilian Jews were killed during documented pogroms throughout the former Russian Empire; the number of Jewish orphans exceeded 300,000. Majority of pogroms in Ukraine during 1918–1920 were perpetrated by the Ukrainian nationalists, miscellaneous bands and anti-Communist forces.
Perpetrator Number of pogroms or excesses Number murdered Murder in each pogrom
Hryhoriiv's bands 52 3,471 67
Directory 493 16,706 34
White army 213 5,235 25
Miscellaneous bands 307 4,615 15
Red Army 106 725 7
Others 33 185 6
Polish army 32 134 4
Total 1,236 31,071 25
Continuing the policy of the Bolsheviks before the Revolution, Lenin and the Bolshevik Party strongly condemned the pogroms, including official denunciations in 1918 by the Council of People's Commissars. Opposition to the pogroms and to manifestations of Russian antisemitism in this era were complicated by both the official Bolshevik policy of assimilationism towards all national and religious minorities, and concerns about overemphasizing Jewish concerns for fear of exacerbating popular antisemitism, as the White forces were openly identifying the Bolshevik regime with Jews.
Lenin recorded eight of his speeches on gramophone records in 1919. Only seven of these were later re-recorded and put on sale. The one suppressed in the Nikita Khrushchev era recorded Lenin's feelings on antisemitism:
The Tsarist police, in alliance with the landowners and the capitalists, organized pogroms against the Jews. The landowners and capitalists tried to divert the hatred of the workers and peasants who were tortured by want against the Jews. ... Only the most ignorant and downtrodden people can believe the lies and slander that are spread about the Jews. ... It is not the Jews who are the enemies of the working people. The enemies of the workers are the capitalists of all countries. Among the Jews there are working people, and they form the majority. They are our brothers, who, like us, are oppressed by capital; they are our comrades in the struggle for socialism. Among the Jews there are kulaks, exploiters and capitalists, just as there are among the Russians, and among people of all nations... Rich Jews, like rich Russians, and the rich in all countries, are in alliance to oppress, crush, rob and disunite the workers... Shame on accursed Tsarism which tortured and persecuted the Jews. Shame on those who foment hatred towards the Jews, who foment hatred towards other nations.
Lenin was supported by the Labor Zionist (Poale Zion) movement, then under the leadership of Marxist theorist Ber Borochov, which was fighting for the creation of a Jewish workers' state in Palestine and also participated in the October Revolution (and in the Soviet political scene afterwards until being banned by Stalin in 1928). While Lenin remained opposed to outward forms of antisemitism (and all forms of racism), allowing Jewish people to rise to the highest offices in both party and state, certain historians such as Dmitri Volkogonov argue that the record of his government in this regard was highly uneven. A former official Soviet historian (turned staunch anti-communist), Volkogonov claims that Lenin was aware of pogroms carried out by units of the Red Army during the war with Poland, particularly those carried out by Semyon Budyonny's troops, though the whole issue was effectively ignored. Volkogonov writes that "While condemning anti-Semitism in general, Lenin was unable to analyze, let alone eradicate, its prevalence in Soviet society". Likewise, the hostility of the Soviet regime towards all religion made no exception for Judaism, and the 1921 campaign against religion saw the seizure of many synagogues (whether this should be regarded as antisemitism is a matter of definition – since Orthodox churches received the same treatment).
Yet, according to Jewish historian Zvi Gitelman: "Never before in Russian history—and never subsequently has a government made such an effort to uproot and stamp out antisemitism".
At the same time, the economic position of the Jewish population in USSR was not good. Soviet laws offered hardly any economic independence to artisans, and none whatever to traders. For many Jewish artisans and tradesmen, Soviet policies led to loss of their property and trade.
In 1897 General Jewish Labour Bund (The Bund), was formed. Many Jews joined the ranks of two principal revolutionary parties: Socialist-Revolutionary Party and Russian Social Democratic Labour Party—both Bolshevik and Menshevik factions. A notable number of Bolshevik party members were ethnically Jewish, especially in the leadership of the party, and the percentage of Jewish party members among the rival Mensheviks was even higher. Both the founders and leaders of Menshevik faction, Julius Martov and Pavel Axelrod were Jewish.
Because some of the leading Bolsheviks were ethnic Jews, and Bolshevism supports a policy of promoting international proletarian revolution—most notably in the case of Leon Trotsky—many enemies of Bolshevism, as well as contemporary antisemites, draw a picture of Communism as a political slur at Jews and accuse Jews of pursuing Bolshevism to benefit Jewish interests, reflected in the terms "Jewish Bolshevism" or "Judeo-Bolshevism". The original atheistic and internationalistic ideology of the Bolsheviks (See proletarian internationalism, bourgeois nationalism) was incompatible with Jewish traditionalism. Bolsheviks such as Trotsky echoed sentiments which dismissed Jewish heritage, in place of "internationalism."
Soon after seizing power, the Bolsheviks established the Yevsektsiya, the Jewish section of the Communist party in order to destroy the rival Bund and Zionist parties, suppress Judaism and replace traditional Jewish culture with "proletarian culture".
About 450,000 Jewish soldiers served in the Russian army during the World War I, and fought side by side with their Christian fellows. When hundreds of thousands of refugees from Poland and Lithuania, and among them innumerable Jews, fled in terror before enemy invasion and spread over interior of Russia, Pale of Settlement de facto ceased to exist. Most of the education restrictions on the Jews were removed with appointment of count Pavel Ignatiev as minister of education.
In March 1919, Vladimir Lenin delivered a speech "On Anti-Jewish Pogroms" on a gramophone disc. Lenin sought to explain the phenomenon of antisemitism in Marxist terms. According to Lenin, antisemitism was an "attempt to divert the hatred of the workers and peasants from the exploiters toward the Jews." Linking antisemitism to class struggle, he argued that it was merely a political technique used by the tsar to exploit religious fanaticism, popularize the despotic, unpopular regime, and divert popular anger toward a scapegoat. The Soviet Union also officially maintained this Marxist-Leninist interpretation under Joseph Stalin, who expounded Lenin's critique of antisemitism. However, this did not prevent the widely publicized repressions of Jewish intellectuals during 1948–1953 (see After World War II) when Stalin increasingly associated Jews with "cosmopolitanism" and pro-Americanism.
Such actions, along with extensive Jewish participation among the Bolsheviks, plagued the Communists during the Russian Civil War against the Whites with a reputation of being "a gang of marauding Jews"; Jews were a majority in the Communist Central Committee, outnumbering even ethnic Russians. At the same time, the vast majority of Russia's Jews, much like their non-Jewish Russian neighbors, were not in any political party.
Jews were prominent in the Russian Constitutional Democrat Party, Russian Social Democratic Party (Mensheviks) and Socialist-Revolutionary Party. The Russian Anarchist movement also included many prominent Jewish revolutionaries. In Ukraine, Makhnovist anarchist leaders also included several Jews.
The attempts of the socialist Bund to be the sole representative of the Jewish worker in Russia had always conflicted with Lenin's idea of a universal coalition of workers of all nationalities. Like some other socialist parties in Russia, the Bund was initially opposed to the Bolsheviks' seizing of power in 1917 and to the dissolution of the Russian Constituent Assembly. Consequently, the Bund suffered repressions in the first months of the Soviet regime. However, the antisemitism of many Whites during the Russian Civil War caused many if not most Bund members to readily join the Bolsheviks, and most of the factions eventually merged with the Communist Party. The movement did split in three; the Bundist identity survived in interwar Poland, while many Bundists joined the Mensheviks.
In August 1919 Jewish properties, including synagogues, were seized and many Jewish communities were dissolved. The anti-religious laws against all expressions of religion and religious education were being taken out on the Jewish population, just like on other religious groups. Many Rabbis and other religious officials were forced to resign from their posts under the threat of violent persecution. This type of persecution continued on into the 1920s.
In 1921, a large number of Jews opted for Poland, as they were entitled by peace treaty in Riga to choose the country they preferred. Several hundred thousand joined the already numerous Jewish population of Poland.
The chaotic years of World War I, the February and October Revolutions, and the Civil War were fertile ground for the antisemitism that was endemic to tsarist Russia. During the World War, Jews were often accused of sympathizing with Germany and often persecuted.
Pogroms were unleashed throughout the Russian Civil War, perpetrated by virtually every competing faction, from Polish and Ukrainian nationalists to the Red and White Armies. 31,071 civilian Jews were killed during documented pogroms throughout the former Russian Empire; the number of Jewish orphans exceeded 300,000. Majority of pogroms in Ukraine during 1918–1920 were perpetrated by the Ukrainian nationalists, miscellaneous bands and anti-Communist forces.
Perpetrator Number of pogroms or excesses Number murdered Murder in each pogrom
Hryhoriiv's bands 52 3,471 67
Directory 493 16,706 34
White army 213 5,235 25
Miscellaneous bands 307 4,615 15
Red Army 106 725 7
Others 33 185 6
Polish army 32 134 4
Total 1,236 31,071 25
Continuing the policy of the Bolsheviks before the Revolution, Lenin and the Bolshevik Party strongly condemned the pogroms, including official denunciations in 1918 by the Council of People's Commissars. Opposition to the pogroms and to manifestations of Russian antisemitism in this era were complicated by both the official Bolshevik policy of assimilationism towards all national and religious minorities, and concerns about overemphasizing Jewish concerns for fear of exacerbating popular antisemitism, as the White forces were openly identifying the Bolshevik regime with Jews.
Lenin recorded eight of his speeches on gramophone records in 1919. Only seven of these were later re-recorded and put on sale. The one suppressed in the Nikita Khrushchev era recorded Lenin's feelings on antisemitism:
The Tsarist police, in alliance with the landowners and the capitalists, organized pogroms against the Jews. The landowners and capitalists tried to divert the hatred of the workers and peasants who were tortured by want against the Jews. ... Only the most ignorant and downtrodden people can believe the lies and slander that are spread about the Jews. ... It is not the Jews who are the enemies of the working people. The enemies of the workers are the capitalists of all countries. Among the Jews there are working people, and they form the majority. They are our brothers, who, like us, are oppressed by capital; they are our comrades in the struggle for socialism. Among the Jews there are kulaks, exploiters and capitalists, just as there are among the Russians, and among people of all nations... Rich Jews, like rich Russians, and the rich in all countries, are in alliance to oppress, crush, rob and disunite the workers... Shame on accursed Tsarism which tortured and persecuted the Jews. Shame on those who foment hatred towards the Jews, who foment hatred towards other nations.
Lenin was supported by the Labor Zionist (Poale Zion) movement, then under the leadership of Marxist theorist Ber Borochov, which was fighting for the creation of a Jewish workers' state in Palestine and also participated in the October Revolution (and in the Soviet political scene afterwards until being banned by Stalin in 1928). While Lenin remained opposed to outward forms of antisemitism (and all forms of racism), allowing Jewish people to rise to the highest offices in both party and state, certain historians such as Dmitri Volkogonov argue that the record of his government in this regard was highly uneven. A former official Soviet historian (turned staunch anti-communist), Volkogonov claims that Lenin was aware of pogroms carried out by units of the Red Army during the war with Poland, particularly those carried out by Semyon Budyonny's troops, though the whole issue was effectively ignored. Volkogonov writes that "While condemning anti-Semitism in general, Lenin was unable to analyze, let alone eradicate, its prevalence in Soviet society". Likewise, the hostility of the Soviet regime towards all religion made no exception for Judaism, and the 1921 campaign against religion saw the seizure of many synagogues (whether this should be regarded as antisemitism is a matter of definition – since Orthodox churches received the same treatment).
Yet, according to Jewish historian Zvi Gitelman: "Never before in Russian history—and never subsequently has a government made such an effort to uproot and stamp out antisemitism".
At the same time, the economic position of the Jewish population in USSR was not good. Soviet laws offered hardly any economic independence to artisans, and none whatever to traders. For many Jewish artisans and tradesmen, Soviet policies led to loss of their property and trade.
babyfinland
babyfinland
tardy on these heaters
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Superabound
Superabound
Not Your S.H.I.E.L.D.
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im not going to read, well, any of that, but controlling both sides of the conflict is a signature and well-documented tactic of the global Zionist elite
Panopticon
Panopticon
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mustang are you arthur major because you shouldn't use alts until your last account is banned, that's bad form...
Lucille
Lucille
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Who's Mustang? I'm Lucille Ball.
Superabound
Superabound
Not Your S.H.I.E.L.D.
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i love Lucy fur
wasted
wasted
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how's the domestic violence going?