What Zizek (or Lacan) says is that the truth is almost the opposite to Jung: We are participants in a mental life that is founded on the (pre)existence of others around us. That is, we have no complex core that sustains views of others, so much as others sustain the somewhat illusory idea that we have a core personality. In other words, we are founded in the aspects of others, as playing out a role that is constructed after contact with others. Our selves are built around a very active mimicry of others.
One issue with the above though is that this process of mimicry (from a wide range of sources and associated interpretations) is always centered on an internal crisis, and always as an ad hoc solution to a crisis that only becomes a sense of self afterwards. Without this crisis the self wouldn't even exist. That is, without our constant bodily crisis of drives, we wouldn't be aware of the world in any way. So the mind sort of senses a crisis and then explains the crisis through a constructed narrative that is drawn from the behaviour of others. Which all sounds interesting.
yet Zizek's conception seems true to me in the sense that the very framework of your 'mental self' is completely dependent on your perception of other people around you, and how they helped you 'resolve your conflicts' , we're an animal who's completely reliant on its ability to socialize with others of our kind in order to fulfill our internal drives, it makes sense to me that our perception of ourselves is derived from how we think others view us.
but i might be completely missing the point
SomeIsraeliFuck posted:
getfiscal, this is a very interesting subject, what book is that from? tia
it is basically a small aside (maybe a paragraph) in the collection Contingency, Hegemony, Universality
edit: well the aside is part of a large discussion between the various authors on subjectivity.
Edited by getfiscal ()
Impper posted:
well the point i think is that there is a collective fiction going on, that everybody is constructing their behaviors based on the observed behaviors of others: if you think about this for a moment, you realize that there are no really original or authentic behaviors, only imitations of imitations of imitations, and so on and so on
i think that's not really true, it kind of depends on how you define authentic i guess. and what exactly you think constitutes as a 'behavior' i guess, humans do not only learn by mimicking, there is a vast scope of experiences which can shape a human personality, and there isn't always someone to mimic.
social interaction is not always a straight forward assimilation process, it is often dialectic and conflicts can create polarized worldviews, etc.
i'm rambling incoherently but my point is that while the process which creates what we eventually view as our 'mental self' might include mimicry, its end result is always authentic in that it is formulated by a more or less unique set of experiences.
Edited by tapespeed ()
Edited by tapespeed ()
tapespeed posted:
Impper posted:
well the point i think is that there is a collective fiction going on, that everybody is constructing their behaviors based on the observed behaviors of others: if you think about this for a moment, you realize that there are no really original or authentic behaviors, only imitations of imitations of imitations, and so on and so on
kids figure out intercourse/masturbation all the time having no idea what it was and no idea what to imitate. if a dude and a girl end up on a desert island as adolescents they eventually figure out "i like cramming my shaft in wet warm places," "hey i like big hard rods put up my wet warm pussy"
i had so little concept of masturbation that the day i came up with it spontaneously when i was 11 i literally thought i had invented the beginnings of a new branch of medicine or something i was going to get rich from
Edited by tapespeed (today 14:03:19)
you realize you could've illustrated your point without being so creepy, right?
SomeIsraeliFuck posted:
you realize you could've illustrated your point without being so creepy, right?
not exactly. i'm not disagreeing with you/saying you are incorrect, but if you could explain what you mean a bit more thoroughly i would appreciate it.
Impper posted:
well the point i think is that there is a collective fiction going on, that everybody is constructing their behaviors based on the observed behaviors of others: if you think about this for a moment, you realize that there are no really original or authentic behaviors, only imitations of imitations of imitations, and so on and so on
agree, but isnt through Deleuze-Badiou we can see that repetition is the site of the New (political examples: Spartacus being forgotten until the Haitian Revolution, then again with the Spartakus League)
getfiscal you should read adrian johnstons book on zizek's ontology next
babyfinland posted:
jung is dung
getfiscal you should read adrian johnstons book on zizek's ontology next
"look out honey cause i'm learning ontology / ain't got time to make no apology." - iggy and the stooges, "search and destroy"
getfiscal posted:
it is obvious but i really liked how he just tore into new agers the whole time but then ended with a historical narrative that said new agers literally ended up shaping (both directly and indirectly) the events that inaugurated a new age lol. it was a really brave book. i mean can you imagine sending that manuscript in and being like "no, i insist that the poem about how black people are inferior stays in" or like "no, i know you are queasy, but the leering at teens really needs to be central."
lol at calling it "bravery" for a frenchmen needing to justify racism and pedophilia in the name of art
getfiscal posted:
i mean can you imagine sending that manuscript in and being like "no, i insist that the poem about how black people are inferior stays in" or like "no, i know you are queasy, but the leering at teens really needs to be central."
haha yeah i thought that too. but a good novel transcends any clumsy PC reading
Edited by animedad ()
babyfinland posted:
lol at calling it "bravery" for a frenchmen needing to justify racism and pedophilia in the name of art
haha stereotypes!
getfiscal posted:
tsargon apparently the FN candidate for president of france 2012 is marine le pen. a july poll put her at 20% which means a good campaign and she could actually get in the runoff. she'd get destroyed in the run-off against a socialist though, like chirac-le pen 2002 numbers. funnily enough if both candidates are right wing (sarkozy versus le pen) in the run-off, she polls as high as 37%. any major socialist versus sarkozy wins right now, but probably only because all the attention is against sarkozy and they are only floating all the attributes of a socialist they like. once a specific socialist shows up then the campaign will begin and we'll see how close it gets i guess. that is all.
getfiscal posted:
it is obvious but i really liked how he just tore into new agers the whole time but then ended with a historical narrative that said new agers literally ended up shaping (both directly and indirectly) the events that inaugurated a new age lol. it was a really brave book. i mean can you imagine sending that manuscript in and being like "no, i insist that the poem about how black people are inferior stays in" or like "no, i know you are queasy, but the leering at teens really needs to be central."
ya it owned. actually he does a lot of interviews among the sort of urbane set that that stuff doesn't play too well in and he always says that he just pretends he's already dead when he's writing these sort of things
getfiscal posted:
what's haruki murakami's deal. i see him on a bunch of hipster girl profiles.
He writes romantic, often surreal novels that include explicit pornography.
Edit: I recommend South of the Border, West of the Sun. I liked it because it is a moving existential romance, but not surreal at all. And it's short, ~200 pages.
hes basically donnie darko over and over again
http://vitoexito.blogspot.com/search/label/william%20gaddis