Edited by RedMaistre ()
RedMaistre posted:I don't think of any of are actually in a position to provide logistical support for mass genocide.
there are several American posters including myself.
RedMaistre posted:I don't think of any of are actually in a position to provide logistical support for mass genocide.
Speak for yourself!
RedMaistre posted:Belief in the banality of evil is the twelfth form of liberalism.
I believe in the banality of evil, but only because I believe in the banality of all existence.
Flappo posted:Was user Faux Shoah one of the LF gang? That was the best username ever and I want to know who it was.
That username came from the LFest username thread iirc and a regular picked it up. that was middle-term LF, though, before LFest became a hated meme
Cue commentary about how this post is an endorsement of liberalism implying support of a, b, and c and opposition to x, y, and z
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laika posted:I could go into detail about how the concept is about Heidegger's Das Man and could actually be about uncritically accepting (neo)liberalism but that would be effort and nobody cares and that automatically means I accept everything she said about Marx and/or the Soviet Union
I'm sure somebody cares so you should probably go into detail... people like you when you go into detail
Under the Nazis, a lot of people just kind of went along with it without questioning and her point about Eichman isn't that he was uniquely evil, it's that he wasn't out of the ordinary. It's about when horrible injustice is the normal way of things. While not the same as Nazi Germany, that can be interpreted as how neoliberalism is now. It has horrible social consequences that people realize to some extent but just accept and feel like it's simply the way things are and nothing could be different.
This doesn't mean that working in a bank makes you a mass murderer or evil, it's the part of the social conditions we find ourselves thrown into. Just simply taking a step back and thinking about it and not accepting it as inevitable is a step in the right direction even if not enough to fix it.
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https://twitter.com/RedMaistre/status/690356919719063552
le_nelson_mandela_face posted:Tpaine is cool
he's funny and i care about him tbh but his unending hateful misanthropy is so tired and wrong and is clearly stemming from severe severe depression
In terms of like what my actual political opinions are, I agree with David Harvey a lot though not all the time and am interested by Marcuse and stuff. I read other people too.
laika posted:It's not that he followed the masses, it's that he followed the Nazi power and authority
Nazi power and authority which associated, as you just explained, with the Heidiggerian concept of the inauthentic Das Man.
I agree with this.
E: also, From David Harvey's The New Imperialism
Arendt, interestingly, advances an argument along similar ilar lines. The depressions of the 1860s and 1870s in Britain, she argues, initiated the push into a new form of imperialism:
"Imperialist expansion had been touched off by a curious kind of economic crisis, the overproduction of capital and the emergence gence of `superfluous' money, the result of oversaving, which could no longer find productive investment within the national borders. For the first time, investment of power did not pave the way for investment of money, but export of power followed meekly in the train of exported money, since uncontrolled investments in distant countries threatened to transform large strata of society into gamblers, to change the whole capitalist economy from a system of production into a system of financial speculation, and to replace the profits of production with profits in commissions. The decade immediately before the imperialist era, the seventies of the last century, witnessed an unparalleled increase in swindles, financial scandals and gambling bling in the stock market."
This scenario sounds all too familiar given the experience of the 1980s and 1990s. But Arendt's description of the bourgeois response is even more arresting. They realized, she argues, `for the first time that the original sin of simple ple robbery, which centuries ago had made possible "the original accumulation of capital" (Marx) and had started all further accumulation, had eventually to be repeated lest the motor of accumulation suddenly die down'. The processes that Marx, following Adam Smith, referred to as `primitive' or `original' accumulation constitute, stitute, in Arendt's view, an important and continuing force in the historical geography of capital accumulation through imperialism. As in the case of labour supply, capitalism italism always requires a fund of assets outside of itself if it is to confront and circumvent pressures of overaccumulation. lation. If those assets, such as empty land or new raw material sources, do not lie to hand, then capitalism must somehow produce them. Marx, however, does not consider sider this possibility except in the case of the creation of an industrial reserve army through technologically induced unemployment. It is interesting to consider why.
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-From Eichmann in Jerusalem by Hannah Arendt
The way I interpret the book is in the context of all of the "how did this (fascism) happen?" type questions after the was over. There's no doubt that the Nazis were evil and bore the vast majority of the responsibility, but there were also questions about an obligation to resist. This was around the same time as the Milgram experiments, which demonstrated that people were more willing to inflict serious harm if an authority figure told them to do it.
I'm not against all authority by any means, but it's not an unconditionally good thing either.
All of her points on the "Totalitarian" states are ultimately used to indict all of modern society as being unfavorably close to Nazism, as opposed to Arendt's conception of what a good state should be. And what would Hannah Arendt consider to be a good state? Some idealized version of Ancient Greece that's built on her arbitrary philosophical categories of Human Freedom.
The book is less Cold War propaganda than it is some masturbatory philosophical treatise about how The Greeks Got It Right.
RedMaistre posted:"My first impression: On top, the judges, the best of German Jewry. Below them, the prosecuting attorneys, Galicians, but still Europeans. Everything is organized by a police force that gives me the creeps, speaks only Hebrew, and looks Arabic ... And outside the doors, the oriental mob, as if one were in Istanbul or some other half-Asiatic country."
-From Eichmann in Jerusalem by Hannah Arendt
I'm half Galician, I guess - but until a year or two ago I didn't know Galicia was a place or that it was the cultural/ethnic commonality between my grandparents who came from either side of the Polish-Ukrainian border.
I definitely don't know what Galician signifies here in context, were they notorious for certain things in Germany/Austria?
I'd ask my grandparents but one is dead (rip, my grandmother) and the other doesn't really want to get into most of it, usually. I think he's (I'm?) secretly Jewish. But I am completely estranged from that half of my family background because... Hitler, I guess.