i guess school isnt the place for ideas like that
my military history professor was a retired lieutenant colonel and he did this thing during the first class where people gave their opinion by a show of hands about various military policy questions (2002 i think) and i was one of the only people who opposed the afghan war and i was a member of the conservative party. he was smart and critical but like... a liberal military officer.
another professor i had for french history wrote a book that argued that the solution to france's problems was to liberalize the economy much more but also somewhat increase funding for certain social programs. he was featured in the economist.
one politics professor i had commented that students protesting the rise in tuition should probably just get in line at the unemployment office.
every economics professor i had was a liberal who would add asides about why socialism failed and then go back to teaching purestrain neoclassical econ. my last economics professor was a catholic priest who opened his class by disproving marx using the diamond-water paradox.
i had a few professors that were socialists but they were all on the extreme liberal side of things. so i don't really trust academics at some level.
djbk posted:I listen to Richard wolff regularly, you guys have any other 'theory' or 'decline of merica' podcasts?
tentativelurkeraccount posted:djbk posted:I listen to Richard wolff regularly, you guys have any other 'theory' or 'decline of merica' podcasts?
imagine... you could be looking at this
littlegreenpills posted:look capitalism is either right or it isn't. either way trying to think or talk about it seems at best irrelevant and useless and more than likely counterproductive
ftfy
"purestrain neoclassical" can i have my username changed to this
Keven posted:I also went to school and was smarter than everyone there even the professors cool how we all ended up on the same website.
Agreed.
also i was stoned all the time, even when i went to class
*Vietnam viewed Ho Chi Minh as a national hero and they had a long history of being conquered*
My problem is more about removing things critical to the established order from fields of study that should be precisely about that. Removing "class" or "imperialism/empire" as something you can study in a history class.
Fuck me, I don't care if a professor ascribes to my political beliefs, but it sucks that they are entirely unfamiliar with anything associated with a critical belief structure. American Power and The New Mandarins isn't exactly a new text, or a very complicated one.
Edited by Themselves ()
i had another professor who was an ex- la raza activist and another who was an engineer for the sandinistas.
but then again I went to unviersity of texas, a Good School, not the gay school yall went to
Themselves posted:Fuck me, I don't care if a professor ascribes to my political beliefs, but it sucks that they are entirely unfamiliar with anything associated with a critical belief structure. American Power and The New Mandarins isn't exactly a new text, or a very complicated one.
It's also not really an important or influential text in the study of the history of the Vietnam War and really the only reason it's popular is because it's Chomsky (and even then I don't think anyone read it until it got republished after 9/11).
Lessons posted:Themselves posted:Fuck me, I don't care if a professor ascribes to my political beliefs, but it sucks that they are entirely unfamiliar with anything associated with a critical belief structure. American Power and The New Mandarins isn't exactly a new text, or a very complicated one.
It's also not really an important or influential text in the study of the history of the Vietnam War and really the only reason it's popular is because it's Chomsky (and even then I don't think anyone read it until it got republished after 9/11).
I have no idea what this means or how it relates to what Themselves said
Lessons posted:Themselves posted:Fuck me, I don't care if a professor ascribes to my political beliefs, but it sucks that they are entirely unfamiliar with anything associated with a critical belief structure. American Power and The New Mandarins isn't exactly a new text, or a very complicated one.
It's also not really an important or influential text in the study of the history of the Vietnam War and really the only reason it's popular is because it's Chomsky (and even then I don't think anyone read it until it got republished after 9/11).
Fredric Jameson talks about us being alienated from our pasts, but isn't talking about the Vietnam war as an ideological mechanism for capitalism to justify/reify itself a re-examining of this crucial aspect?
Is this not one of the critically important dynamics of the war that would seem to make sense the fact that we really "got wrong" the history of the area and how much support the Viet Cong would have?
Themselves posted:Lessons posted:Themselves posted:Fuck me, I don't care if a professor ascribes to my political beliefs, but it sucks that they are entirely unfamiliar with anything associated with a critical belief structure. American Power and The New Mandarins isn't exactly a new text, or a very complicated one.
It's also not really an important or influential text in the study of the history of the Vietnam War and really the only reason it's popular is because it's Chomsky (and even then I don't think anyone read it until it got republished after 9/11).
Fredric Jameson talks about us being alienated from our pasts, but isn't talking about the Vietnam war as an ideological mechanism for capitalism to justify/reify itself a re-examining of this crucial aspect?
Is this not one of the critically important dynamics of the war that would seem to make sense the fact that we really "got wrong" the history of the area and how much support the Viet Cong would have?
That's all perfectly true but I'm still not sure why you're completely shocked that your history teacher hasn't read Chomsky's view on Vietnam? Most historians today are critical of US involvement in Vietnam for various reasons, including the ones like those you're stating here, but basically none of them are basing that off of Chomsky because he a) isn't a historian and b) doesn't even focus on the Vietnam War that much and c) American Power actually gets a lot of stuff wrong. Way better writers from the same period would be like, Bernard Fall or Gabriel Kolko. A linguistic professor or a media studies lecturer should be able to respond to Chomsky, a Vietnamese history teacher doesn't really have that responsibility.
Lessons posted:Themselves posted:Lessons posted:Themselves posted:Fuck me, I don't care if a professor ascribes to my political beliefs, but it sucks that they are entirely unfamiliar with anything associated with a critical belief structure. American Power and The New Mandarins isn't exactly a new text, or a very complicated one.
It's also not really an important or influential text in the study of the history of the Vietnam War and really the only reason it's popular is because it's Chomsky (and even then I don't think anyone read it until it got republished after 9/11).
Fredric Jameson talks about us being alienated from our pasts, but isn't talking about the Vietnam war as an ideological mechanism for capitalism to justify/reify itself a re-examining of this crucial aspect?
Is this not one of the critically important dynamics of the war that would seem to make sense the fact that we really "got wrong" the history of the area and how much support the Viet Cong would have?That's all perfectly true but I'm still not sure why you're completely shocked that your history teacher hasn't read Chomsky's view on Vietnam? Most historians today are critical of US involvement in Vietnam for various reasons, including the ones like those you're stating here, but basically none of them are basing that off of Chomsky because he a) isn't a historian and b) doesn't even focus on the Vietnam War that much and c) American Power actually gets a lot of stuff wrong. Way better writers from the same period would be like, Bernard Fall or Gabriel Kolko. A linguistic professor or a media studies lecturer should be able to respond to Chomsky, a Vietnamese history teacher doesn't really have that responsibility.
It sortof sounds like you're saying his (Chomsky's) ideas aren't good because he doesn't get paid to give those ideas? Is there a shittier ad-hominem that exists?
In fact, limiting one's scope to the study of "history" can be the same trap that trying to be "objective" lends one to. Fall and Kolko seem to fail to question what function our ignorance of the Vietnamese culture serves for the war machine.
Chomsky asserts that it is the crucial element - that we never did care about the specifics, only the optics and how they would domino into other countries.
He then goes further to claim that the ideological function of thinking we are ignorant is simply a way to transpose benevolence on the part of the US. In fact, policy makers had good reason to think that Vietnam was undergoing a sort of cultural rebirth, and this alternative model of development, something protectionist and non-capitalist, had to be stopped.
Dealing with the Vietnam war on this level allows us to understand the function of imperialism as it was expressed in the late 20th century. Do these forces persist? Our impulse to deny the existence, both rhetorically and literally, of these alternative structures of development?
The point about the US being ignorant and not caring isn't specific to Chomsky and it's actually the centerpiece of Bernard Fall's work and is basically really mainstream stuff, and yeah like I said I enjoyed some of his analysis of US intellectuals.
Lessons posted:The point about the US being ignorant and not caring isn't specific to Chomsky and it's actually the centerpiece of Bernard Fall's work and is basically really mainstream stuff, and yeah like I said I enjoyed some of his analysis of US intellectuals.
I was going to ask if there's somebody you know of that deals with this stuff: "The point is, the United States will not tolerate any constructive development in its own domain, any developments that will harm the interests of the elites who run this place, and hence we are going to destroy them if they happen anywhere else.'
I don't think Chomsky would characterize American Power as "non caring", instead he would say they care about their power, and the optics of power. This, of course isn't specific to Chomsky, but I haven't seen the "threat of a good example" used by anybody else, and its not Chomsky's wording, it comes from a '89 Oxfam report on Nicaragua http://policy-practice.oxfam.org.uk/publications/nicaragua-the-threat-of-a-good-example-121188
What kind of perspective does Fall offer? I fear his role as a war correspondent would lend him to almost an 'embedded' analysis.
Lessons posted:Fall was definitely a war correspondent type but his analysis is good and well-respected by basically all sides because he actually understood Vietnam and the contemporary situation. If you was a good radical history though what you really want to read is Kolko, Anatomy of a War is a great general retrospective.
Cool. I'm obsessed with big picture stuff but maybe this will have some of that, who knows?
Chomsky's views are too wide-ranging to say that he should have to be understood as "this type or that type" of thinker. Let the thinking stand on its own.
If you're teaching a class on war, be prepared to talk about and deal with the contemporary anti-war arguments. Chomsky isn't that unheard of, and his radical ideas aren't super complex: its pretty much a marxian analysis (from my readings) until his alternative.
Edited by jeffery ()
swampman posted:Yeah, he can't be pigeonholed as "just a linguist" or "just a liberal." he is more in the class of experts that include Malcolm Gladwell, Ira Glass, and Joe Rogan.
i loled but the thing is gladwell, glass, and rogan just erase class - chomsky doesn't
a google search for "joe rogan class consciousness" comes up with Joe Rogan Speaks About Expanding Consciousness With Natural Psychedelics
conflation boo